Y Bywgraffiadur Cymreig

CYBI (fl. 550), saint himself within the walls of a dismantled Roman fort. The 'clas,' or monastic community, which he founded, had a long history; it continued as a collegiate church throughout the Middle Ages and had twelve prebendaries in the 16th century. The picturesque legend of the weekly meetings of Seiriol Wyn (White) and Cybi Felyn (Yellow) at Clorach in the midst of Anglesey is a bit of modern folk-lore, but the
CYNWRIG HIR (fl. 1093) Edeirnion subsequent careers of Gruffydd and his descendants. Arthur Jones (editor of the History) and Sir J. E. Lloyd do not agree on the length of Gruffydd's imprisonment, nor, as a result, on the date of Cynwrig's visit to Chester, and Lloyd did not place 'absolute confidence' in the story. The History is, nevertheless, an early authority.
DAFYDD ab IEUAN ab IORWERTH (bu farw 1503), bishop of St Asaph According to the pedigrees, he was descended from Tudur ap Rhys Sais. The family was seated in Trefor, near Llangollen, perhaps in ' Gavella Rosseriet ' (G. P. Jones, Extent of Chirkland, 15). He became warden of Ruthin and abbot of Valle Crucis, succeeding in the latter office John ap Richard (Peniarth MS 176 (53)). As abbot, he was a liberal patron of the bards, and both Gutun Owain and Guto'r
DAFYDD ap HARRI WYN (fl. 1568), poet
DAFYDD ap SIANCYN (SIENCYN) ap DAFYDD ap y CRACH (fl. mid 15th century), Lancastrian partisan and poet Kynaston and Morys Wyn of Moelyrch is most improbable, for each of the persons addressed seems to have belonged to a later period.
DAFYDD NANMOR (fl. 15th century), poet . Besides the masterly praise bestowed by him in cywydd and awdl on Rhys o'r - Tywyn, and also on his sons, Dafydd Nanmor was the faithful eulogist of Edmund and Jasper Tudor; he also composed a cywydd and an awdl to Henry Tudor when the latter was but a child. For the meaning of his awdl enghreifftiol see J. Morris-Jones, Cerdd Dafod, 363-4, 379-82. Dafydd Nanmor, Dafydd ab Edmwnd, Ieuan Deulwyn, Deio ap
DAFYDD TREFOR Syr (bu farw 1528?), cleric and bard Born in the parish of Llanddeiniolen, Caernarfonshire, according to a statement by John Jones (Myrddin Fardd) in Cwrtmawr MS 561C. In one of his poems, 'Cywydd i ofyn geifr,' he speaks of Morgan ap Hywel, Llanddeiniolen, as his uncle. A summarized account by Irene George (Lloyd-Williams) giving particulars about the bard's history and his poems appears in Transactions of the Anglesey Antiquarian
DAFYDD, ROBERT (1747 - 1834), Calvinistic Methodist preacher; a weaver Born at Cwmbychan, Nanmor, Meironnydd, son of a weaver named Dafydd Prichard. When about 21 he was affected by a sermon preached by John Robert Lewis, and learned to read in the circulating school kept at Beddgelert by Robert Jones (1745-1829), of Rhos-lan. He then went to live and work in Llangybi parish, Caernarfonshire, married, and set up house at Tyddyn Ruffydd. His name appears as one of
DANIEL, GWYNFRYN MORGAN (1904 - 1960), educationalist and language campaigner terminology for the game, terms that are still used by rugby commentators. In 1929 he was instrumental in establishing the Afan and Margam Branch of Urdd Gobaith Cymru. The academic and poet Professor T. Gwynn Jones was a crucial influence from his college days, particularly on his beliefs regarding Wales, the Welsh language and pacifism. It was during his time in Aberystwyth that he met fellow student
DANIEL, JOHN (1755? - 1823), printer time; Ifano Jones (History of Printing and Printers in Wales) regards him as the best printer before the era of William Rees, Llandovery, and William Spurrell, Carmarthen. During the years 1791, 1793, and 1794, John Daniel and John Ross co-operated in the production of some books; they were not partners, however. When John Ross was producing, in 1796, the third edition of the ' Peter Williams Bible
DAVID, JOB (1746 - 1812), General Baptist minister Born at Newton Nottage, Glamorganshire, in 1746, son of JOB DAVID (1709 - 1766), elder and afterwards assistant pastor of Pen-y-fai Baptist church near Bridgend, on whom see David Jones, Bed. Deheubarth, 549. The son went to Bristol Baptist Academy (1766-71), returned for a period to assist at Pen-y-fai, was pastor at Frome, 1773-1803, then succeeded Joshua Toulmin at Taunton, but broke down in
DAVID, REES (fl. 1746), early Arminian Baptist schoolmaster. In 1720 or 1721 he published a Welsh translation of the Baptist Association's Confession of Faith. This has been wrongly attributed to Jenkin Jones of Llwyn-rhyd-owen (1700? - 1742), an attribution not only improbable in itself but contradicted by the 'R.D.' appended to the book and to its preface. On the other hand, Joshua Thomas, oddly enough, credits David with Llun Agrippa, 1723 (a version

Canlyniadau chwilio

85 - 96 of 1754 for "enid wyn jones"